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Examples include discrimination against Chinese people who were born in regions of the countryside that are far away from cities that are located within China, and discrimination against Americans who are from the southern or northern regions of the United States. It is often accompanied by discrimination that is based on accent, dialect, or ...
One prominent example is honor killings (“karo kari”), which are believed to have accounted for more than 4,000 deaths from 1998 to 2003. [ 67 ] [ 68 ] Many view this practice as indicative of a feudal mentality and falsely anathema to Islam , but others defend the practice as a means of punishing violators of cultural norms and view ...
Religious discrimination in Pakistan is a serious issue for the human rights situation in modern-day Pakistan. Christians, Hindus, Sikhs, Shias, and Qadiyanis among other religious minorities often face discrimination and at times are even subjected to violence. In some cases Christian churches and the worshippers themselves have been attacked.
The demolition of the Hindu temple site serves as a poignant illustration of the ongoing discrimination endured by the Hindu community in Pakistan. [10] In Pakistan, religious minorities, women, and transgender individuals remain subject to violence, discrimination, and persecution.
Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia. [1] [2] [3] The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting".
Minority rights cover protection of existence, protection from discrimination and persecution, protection and promotion of identity, and participation in political life. For the rights of LGBT people, the Yogyakarta Principles have been approved by the United Nations Human Rights Council.
Substantive equality has been criticized in the past for its vague definition and its tenuous ability to help combat discrimination for marginalized and disadvantaged individuals. [8] Scholars have argued that the meaning of substantive equality remains elusive, which makes it difficult to implement change due to the lack of consensus.
A relevant example of discrimination is the stigma directed to the deliberation of men being considered as victims of rape or sexual-assault. It is reported that "some feminists reject male rape to validate women’s experience of sexual violence by viewing men as solely offenders".