Ads
related to: commentary on the sermon mount of god christ is king james word
Search results
Results From The WOW.Com Content Network
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
It also links back the Matthew 5:1, the first verse of the Sermon on the Mount. [1] "Finished saying theses things" is a standard phrase used by Matthew to end a discourse by Jesus, also being found at Matthew 11:1, 13:53, 19:1, and 26:1. It makes clear that the Gospel is concluding a section. [2] The term may be based on Old Testament sources. [3]
Boring notes that the reference to Jesus sitting may be an allusion to Deuteronomy 9:9, where in some translations Moses is described as sitting on Mount Sinai. [5] St. Augustine in his commentary on the Sermon on the Mount supported the Moses parallel. He argued that this symbolism shows that Jesus is giving a new set of precepts to supplement ...
The original Greek word translated as "mote" (κάρφος karphos) meant "any small dry body". [3] The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust ...
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Mar. 9—The Sermon on the Mount is a favorite scripture of many ministers because they feel that it expresses the essence of Christianity. Also known as The Beatitudes and related in Matthew 5:1 ...
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be ...