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The Bible refers to divine retribution as, in most cases, being delayed or "treasured up" to a future time. [4] Sight of God's supernatural works and retribution would militate against faith in God's Word. [5]
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom. [99]
Often such faiths hold out the possibility of divine retribution as well, where the divinity will unexpectedly bring evil-doers to justice through the conventional workings of the world; from the subtle redressing of minor personal wrongs to such large-scale havoc as the destruction of Sodom and Gomorrah or the biblical Great Flood.
The biblical account of the justification of evil and suffering in the presence of God has both similarities and contrasts in the Hebrew Bible and the New Testament. For the Hebrew Bible, the Book of Job is often quoted as the authoritative source of discussion. [39] [full citation needed] [40]: Chapter 3: Job
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil."
Koch is best known for his assertion that the Old Testament wisdom literature has no concept of divine retribution. In his 1983 article, "Is there a Doctrine of Retribution in the Old Testament?", [ 4 ] Koch argued for a "deed-consequences" construct, in which human deeds have "automatic and inescapable consequences", meaning that Yahweh does ...
Propitiation is the act of appeasing or making well-disposed a deity, thus incurring divine favor or avoiding divine retribution. It is related to the idea of atonement and sometime mistakenly conflated with expiation . [ 1 ]