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Didache manuscript. The Didache (/ ˈ d ɪ d ə k eɪ,-k i /; Ancient Greek: Διδαχή, romanized: Didakhé, lit. 'Teaching'), [1] also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν, Didachḕ Kyríou dià tō̂n dṓdeka apostólōn toîs éthnesin), is a brief ...
The book tells of a "Gentile" (in this case a Pagan) who speaks with "three wise men," each representing one of the three main Abrahamic religions—Judaism, Christianity, and Islam. [2] Each of these three men presents his religion, and the Gentile makes his choice. When it might be expected of a Christian polemicist such as Llull to establish ...
The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke.
The church is particularly significant as the only monument in the Agora, other than the Temple of Hephaestus, to survive intact since its foundation, and for its architecture: it was the first significant church of the Middle Byzantine period in Athens, and marks the beginning of the so-called "Athenian type", successfully combining the simple ...
The 2nd-century The Shepherd of Hermas was popular in the early church and was even considered scriptural by some of the Church Fathers such as Irenaeus [37] and Tertullian. It was written in Rome in Koine Greek. The Shepherd had great authority in the 2nd and 3rd centuries. The work comprises five visions, 12 mandates, and 10 parables.
The book is attributed to scribe Matthew of the Hodegon Monastery, the so-called thutorakendutès. [citation needed] The codex shows two full-page miniatures of the Evangelists Mark and John, three headpieces and decorated initial letters. [1] Mark the Evangelist seats in front of two tall buildings adorned with Hellenistic motifs. He appears ...
The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]