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John Dalton is an American author. His first novel, Heaven Lake won the 2005 Sue Kaufman Prize from the American Academy of Arts and Letters [ 1 ] and the 2004 Barnes & Noble Discover Award in Fiction.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [ 1 ] [ 2 ] The problem of evil is acute for monotheistic religions such as Christianity , Islam , and Judaism whose religion is based on such a God.
John Dalton FRS (/ ˈ d ɔː l t ən /; 5 or 6 September 1766 – 27 July 1844) was an English chemist, physicist and meteorologist. [1] He introduced the atomic theory into chemistry. He also researched colour blindness ; as a result, the umbrella term for red-green congenital colour blindness disorders is Daltonism in several languages.
John Dalton himself spent time in Douliu City, Taiwan teaching English and was eating in a restaurant with other teachers when a local businessman approached and told of his love for a woman on the Chinese mainland and offered $10,000 to anyone who would marry her and bring her back. Dalton used this experience as the basis for his novel.
The argument goes that the free will defense can only justify the presence of moral evil in light of an omnibenevolent god, and that natural evil remains unaccounted for. Hence, some atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity. [4]
The logical argument from evil argued by J. L. Mackie, and to which the free-will defense responds, is an argument against the existence of God based on the idea that a logical contradiction exists between four theological tenets often attributes to God.
In response to the problem of evil concerning natural evil and animal suffering, Christopher Southgate, a trained research biochemist and Professor of Christian Theodicy at the University of Exeter, has developed a “compound evolutionary theodicy.” [28]: 711 Robert John Russell summarizes it as beginning with an assertion of the goodness of ...
The poet John Dalton adapted Milton's masque of 1634 so as to fit 18th century theatrical conventions and published it in 1738 as Comus, a Mask (Now adapted to the Stage). In particular he considerably extended its musical content by the addition of lyrics from elsewhere in Milton's work, and also some of Dalton's own composition, as well as ...