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In 2002, the CJLS returned to the issue and adopted a single authoritative approach, the Fine responsum, [120] as the definitive Conservative halakha on role-of-women issues. This responsum held that although Jewish women do not traditionally have the same obligations as men, Conservative women have collectively and voluntarily undertaken them.
Prominent women in the life of the church have included Old Testament figures, Jesus' mother Mary, and female disciples of Jesus of the Gospels.Motherhood is given an exalted status within the Catholic faith, with Mary the Mother of Jesus officially known as Queen of Heaven.
I grew up Catholic, and my wife was raised Jewish. As adults, we have both chosen a life free of organized religion . We are raising our children agnostic , with the option to choose a spiritual ...
Women are slowly being recognized as theological scholars. George Gallup Jr. wrote in 2002 that studies show women have more religiosity than men. Gallup goes on to say that women hold on to their faith more heartily, work harder for the church, and in general practice with more consistency than men. [1]
The rabbi's wife plays an important community role, especially in small communities. In many ways, she is called on to be as knowledgeable as the rabbi in the realm of woman's observances: In this manner, for something that does not require a psak (ruling), she can be approached when a woman does not feel comfortable approaching the rabbi, or ...
The term, “women of valor,” describes Jewish women's ideal characteristics. Traditionally, she devoted all her energies towards the “physical and spiritual well-being of her family.” [29] Her continuous care enabled her husband and children to flourish, her personal reward being their successes. [30]
Hagar and Keturah's descendants were considered non-Jewish. Isaac had one wife (Rebecca, a member of Abraham's extended family [34]) and two sons, Jacob and Esau. Jacob's descendants became Jewish. Esau's descendants were non-Jewish: assuming matrilineality, this was a result of his wives being Hittite and Ishmaelite. [35]
It is seen that "Nahua women's religious responsibilities in Mexico City lay between the officially recognized positions of men in the public arena and women's private responsibilities in the home." [59] They were denied the officially sanctioned power that should have actually been offered to the Nahua women. [59]