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δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
There are separate but relatively rare occasions where Isocrates lists his own positive exposition of his philosophy. In arguing against the rigid form which some sophists apply to the art of oration, Isocrates states that, "oratory is only good if it has the qualities of fitness for the occasion, propriety of style, and originality of ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
Limitarianism refers to several different types of ethical theories.Though limitarianism applies differently to varied fields of study, what is always common is an examination of when it is proper, moral or ethical to interfere and intervene in the lives and freedoms of individuals, in order to benefit society as a whole.
The principle plays a central role in Gottlob Frege's philosophy of mathematics. Frege shows that HP and suitable definitions of arithmetical notions entail all axioms of what we now call second-order arithmetic. This result is known as Frege's theorem, which is the foundation for a philosophy of mathematics known as neo-logicism.
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [ 2 ] [ 3 ] In ancient Rome , it could refer to either the legal concept of equity , [ 4 ] or fairness between individuals.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]