Search results
Results From The WOW.Com Content Network
Awjaz al-Masalik ila Muwatta Malik (Arabic: أوجز المسالك الى موطّا مالك) is an 18-volume arabic commentary on the Muwatta Imam Malik written by Zakariyya Kandhlawi. This work presents a detailed analysis of the Muwatta , including its various narrations, sources, and discussions on the legal rulings derived from the ...
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
The Mālikī school primarily derives from the work of Malik ibn Anas, particularly the Muwatta Imam Malik, also known as Al-Muwatta. The Muwaṭṭa relies on Sahih Hadiths , includes Malik ibn Anas' commentary, but it is so complete that it is considered in Maliki school to be a sound hadith in itself. [ 2 ]
Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.
Muhammad Abu 'Abd Allah ibn Muhammad at-Tarabulsi al-Hattab al-Ru'yani (May 21, 1497 – 1547 CE) (902 AH – 954 AH) (Arabic: محمد أبو عبدالله بن محمد الحطاب الرعيني), more commonly referred to in Islamic scholarship as al-Hattab or Imam al-Hattab, was a 16th-century CE Muslim jurist from Tripoli, the capital of modern-day Libya.
In Medina, he met Malik as well as Ibn Wahb, another of Malik's famous companions. Ibn al-Qasim kept the company of Malik for the relatively long period of about twenty years. It was from him that he learned his fiqh (jurisprudence). In Medina he also met Al-Layth, Ibn al-Majishun and Muslim ibn Khalid al-Zanji. Many people related from him and ...
It serves as a supplement to Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim, a work initially written by Shabbir Ahmad Usmani, who completed three volumes before his demise. Taqi Usmani commenced writing this scholarly work in 1976, inspired by his father, Shafi Usmani , to carry on and complete the unfinished endeavor.
656–661) and the first Shia imam. [2] [5] The sermons and letters in Nahj al-balagha offer a commentary on the political career of Ali, [2] and have served as an ideological basis for Islamic governance. [5] In particular, the letter of instructions therein addressed to Malik al-Ashtar (d.