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Mahakali (Sanskrit: महाकाली, romanized: Mahākālī) is the Hindu goddess of time and death in the goddess-centric tradition of Shaktism. She is also known as the supreme being in various tantras and Puranas. Similar to Kali, Mahakali is a fierce goddess associated with universal power, time, life, death, and both rebirth and ...
Etymologically the term Kali refers to one who governs time or is black. The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text Devi Mahatmya. [5] Kali appears in many stories, with the most popular one being when she manifests as personification of goddess Durga's rage to defeat the demon Raktabija.
Bhadrakali (IAST: Bhadrakālī; lit. ' auspicious Kali ' [2]) is an important Hindu goddess, a form of Kali. She is considered to be the auspicious and fortunate form of Adi Shakti or Durga, the supreme mother who protects the good, known as Bhadra or Bhadra Bhagavathy. She is worshipped predominently in the South indian state of Kerala.
The ten mahavidyas, Rajasthan. Top: Kali. Second row (l->r): Bhairavi, Bhuvaneshvari, Tara. Third row (l->r): Bagalamukhi, Shodashi, Chhinnamasta. Last row (l->r):Kamalatmika, Matangi, Dhumavati. Kali The goddess who is the ultimate form of Brahman, and the devourer of time (Supreme Deity of Kalikula systems). Mahakali is of a pitch black ...
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.
Dhumavati is sometimes regarded as an older form of Kali, in which she represents timelessness and unmanifest life-force. [32] Another tradition identifies Dhumavati with Smashana-kali, "Kali who lives in the cremation ground." [35] She is considered a terrible aspect of the Goddess and included among the Kalikula ("family of Kali") goddesses. [36]
The following is a version of the dhāraṇī attributed to Amoghavajra (T. 1113b) which is mostly similar to that of Bhagavaddharma, albeit with a different way of dividing the text and an accompanying Sanskrit version written in Siddhaṃ script (Romanized; Sanskrit transliterated as written in the original).
The Varaha Purana text clearly mentions two separate goddesses Chamunda and Kali, unlike Devi Mahatmya. [11] According to another legend, Chamunda appeared from the frown of the benign goddess Parvati to kill demons Chanda and Munda. Here, Chamunda is viewed as a form of Parvati. [22] The Matsya Purana tells a different story of Chamunda's origins.