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The Catholic Church historically observes the disciplines of fasting and abstinence (from meat) at various times each year. For Catholics, fasting is the reduction of one's intake of food, while abstinence refers to refraining from something that is good, and not inherently sinful, such as meat.
The Friday fast is a Christian practice of variously (depending on the denomination) abstaining from meat, dairy products and alcohol, on Fridays, or holding a fast on Fridays, [1][2] that is found most frequently in the Eastern Orthodox, Oriental Orthodox, Catholic, Lutheran, Anglican and Methodist traditions. [3][4][5][6][7] The Teaching of ...
Christian dietary laws vary between denominations. The general dietary restrictions specified for Christians in the New Testament are to "abstain from food sacrificed to idols, from blood, from meat of strangled animals". [1][2] Some Christian denominations forbid certain foods during periods of fasting, which in some cases may cover half the ...
Eucharistic discipline. Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
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Among Catholics, Ash Wednesday is observed by fasting, abstinence from meat (which begins at age 14 according to canon law 1252 [45]), and repentance. On Ash Wednesday and Good Friday , Roman Catholics between the ages of 18 and 59, whose health enables them to fast, are permitted to consume one full meal, along with two smaller meals, which ...
In Christianity, the Nativity Fast —or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church —is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. [1]
The Catholic Church regards Good Friday and Holy Saturday as the Paschal fast, in accordance with Article 110 of Sacrosanctum Concilium. [58] In the Latin Church , a fast day is understood as having only one full meal and two collations (a smaller repast, the two of which together do not equal the one full meal) [ 59 ] [ 60 ] – although this ...