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Biblical Egypt. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly ...
A portion of the papyri used by Joseph Smith as the source of the Book of Abraham. The difference between Egyptologists' translation and Joseph Smith's interpretations has caused considerable controversy. The Book of Abraham is a religious text of the Latter Day Saint movement, first published in 1842 by Joseph Smith.
The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (c. 1351–1334 BC) during the Eighteenth Dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written not in the language of ancient Egypt, but in cuneiform, the ...
The Great Hymn to the Aten is the longest of a number of hymn-poems written to the sun-disk deity Aten. Composed in the middle of the 14th century BC, it is varyingly attributed to the 18th Dynasty Pharaoh Akhenaten or his courtiers, depending on the version, who radically changed traditional forms of Egyptian religion by replacing them with ...
Pharaoh (/ ˈ f ɛər oʊ /, US also / ˈ f eɪ. r oʊ /; [3] Egyptian: pr ꜥꜣ; [note 1] Coptic: ⲡⲣ̄ⲣⲟ, romanized: Pǝrro; Biblical Hebrew: פַּרְעֹה Parʿō) [4] is the vernacular term often used for the monarchs of ancient Egypt, who ruled from the First Dynasty (c. 3150 BCE) until the annexation of Egypt by the Roman Republic in 30 BCE. [5]
e. The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical [1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian ...
Reformed Egyptian and the Book of Mormon. The Book of Mormon uses the term "reformed Egyptian" in only one verse, Mormon 9:32, which says that "the characters which are called among us the reformed Egyptian, [were] handed down and altered by us, according to our manner of speech" and that "none other people knoweth our language" (Mormon 9:32-34).
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...