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In his work “The Elementary Forms of Religious Life”, sociologist Durkheim proposed a theory of religion based on the sacred, which transcends ordinary life, and the profane, referring to mundane routines.
Durkheim's primary purpose in The Elementary Forms was to describe and explain the most primitive 1 religion known to man.
Durkheim’s theory of religion is a groundbreaking sociological perspective that focuses on the collective nature of religious belief and practice. By distinguishing between the sacred and the profane and emphasizing the social function of religious rituals, Durkheim demonstrated that religion plays a critical role in maintaining social ...
The interrelationships among the sacred beliefs, rites and church led Durkheim to give the definition of religion. Beliefs and rites or practices unite people in a social community by relating them to sacred things.
The Elementary Forms of Religious Life (French: Les formes élémentaires de la vie religieuse), published by the French sociologist Émile Durkheim in 1912, is a book that analyzes religion as a social phenomenon. Durkheim attributes the development of religion to the emotional security attained through communal living.
Religion is central to Durkheim's theory of society, and his work laid most of the foundations of the sociology of religion. Daring and brilliant though hi...
According to Durkheim, religion is the product of human activity, not divine intervention. He thus treats religion as a sui generis social fact and analyzes it sociologically. Durkheim elaborates his theory of religion at length in his most important work, Forms. In this book Durkheim, uses the ethnographic data that was available at the time ...
Durkheim’s distinction between the sacred and the profane is a cornerstone of his sociological theory of religion, offering insights into the ways societies structure and understand their experiences and beliefs.
With its emphasis on obligatory beliefs that distinguish religion from both morality (obligatory practices) and science (voluntary beliefs), Durkheim’s initial definition prefigures his mature theory of the sacred but partially.
Emile Durkheim saw religion not just as a mere collection of beliefs and rituals but as a mirror reflecting the societal structures within which it operates. He proposed that religion is a social phenomenon, intricately woven into the fabric of social life.