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The history of eugenics is the study of development and advocacy of ideas related to eugenics around the world. Early eugenic ideas were discussed in Ancient Greece and Rome . The height of the modern eugenics movement came in the late 19th and early 20th centuries.
The contemporary history of eugenics began in the late 19th century, when a popular eugenics movement emerged in the United Kingdom, [6] and then spread to many countries, including the United States, Canada, Australia, [7] and most European countries (e.g. Sweden and Germany). In this period, people from across the political spectrum espoused ...
Marion Louisa Piddington (1869–1950) was an Australian publicist active in the promotion of eugenics and sex education.The wife of judge and politician Albert Bathurst Piddington, and related to Australian literary and political figures, she promoted ideas of racial hygiene and single mothers through association with several organisations and progressive movements.
Since 1998 Australia has acknowledged the harms caused to Indigenous Australians in a National Sorry Day on May 26. [87] In 2008, Prime Minister Kevin Rudd, on behalf of the Australian Parliament, deliver an apology to the stolen generations and to all Indigenous Australians who had suffered because of the unjust government policies of the past.
Auber Octavius Neville (20 November 1875 – 18 April 1954) was a British-Australian public servant who served as the Chief Protector of Aborigines and Commissioner of Native Affairs in Western Australia, a total term from 1915 to 1940 and his retirement from government. Neville was a supporter of eugenics.
This sad episode in the history of eugenics might go unnoted were it not fo. GettyOn a crisp November morning in 1915, Harry Haiseleden, the chief surgeon at the German-American Hospital in ...
The Racial Hygiene Association of New South Wales (RHA) was an Australian-based association founded in 1926 by Lillie Goodisson [2] and Ruby Sophia Rich [3] of the Women's Reform League. The association was originally known as the Racial Improvement Society until 1928.
Fisher held strong views on race and eugenics, insisting on racial differences. Although he was clearly a eugenicist, there is some debate as to whether Fisher supported scientific racism (see Ronald Fisher § Views on race). He was the Galton Professor of Eugenics at University College London and editor of the Annals of Eugenics. [34]