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According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3] The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the ...
Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion" (Jude 1:7). The second two sins are those that another brand of politics downplays: First, the plight of refugees, immigrants and those who need social assistance ...
The Catechism of the Catholic Church notes that "Among the penitent's acts, contrition occupies first place. Contrition is 'sorrow of the soul and detestation for the sin committed together with the resolution not to sin again.' When it arises from a love by which God is loved above all else, contrition is called 'perfect' (contrition of charity).
Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. [1] Further information has been derived from patterns of confessions.
These questions revolve around man's ability to discern good, the existence of evil, the role of human freedom and human conscience, mortal sin, and the authority of the magisterium of the Catholic Church in guiding man. In response to these, Pope John Paul II emphatically says that moral truth is knowable, that the choice of good or evil has a ...
Roman Catholic doctrine also sees sin as being twofold: Sin is, at once, any evil or immoral action which infracts God's law and the inevitable consequences, the state of being that comes about by committing the sinful action. Sin can and does alienate a person both from God and the community.
"Conscience," says St. Thomas, "is the practical judgment or dictate of reason, by which we judge what hic et nunc is to be done as being good, or to be avoided as evil." Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of ...
Consider carefully what progress you have made or what ground you have lost. Strive to know yourself. Place all your faults before your eyes. Come face to face with yourself, as though you were another person, and then weep for your faults." [8] Ignatius Loyola described a five-point system of examining conscience