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Portrait of the Saci-pererê (2007) by J. Marconi.. Saci (pronounced or) is a character in Brazilian folklore.He is a one-legged black man, who smokes a pipe and wears a magical red cap that enables him to disappear and reappear wherever he wishes (usually in the middle of a dirt devil).
A German folk legend, written in the 17th-century by Juspa Schammes, tells that the origin of the name of the city of Worms is rooted in a tale involving lindworm: This creature, resembling a snake and a worm, arrived in the city of Germisa and terrorized its inhabitants. Every day, the people held a lottery to determine which of them would be ...
Langmeidong (Meitei mythology) – Semi human, semi hornbill creature; Lares – House spirit; La Sayona – Female ghost that punishes unfaithful husbands; La Tunda – Nature spirit that seduces and kills men; Lava bear – Miniature bear thought to inhabit the lava beds of south central Oregon
Of all the mythical monsters, Frankenstein is probably the most famous. Brought to life by author Mary Shelley in the 1818 novel by the same name, the mythical monster was said to have been ...
The term kallikantzaros is speculated to be derived from the Greek kalos-kentauros ("beautiful centaur"), although this theory has been met with many objections. [1] A second theory proposes that the word comes from Turkish kara-kondjolos "werewolf, vampire", from kara "black" and koncolos "bloodsucker, werewolf".
A stingy traveling merchant once tried to save money by sleeping in an abandoned house rather than sleeping in an inn. Waking in the middle of the night, he was confronted by an (almost) entire shoji screen staring down at him. Instead of becoming scared, he removed the eyeballs from the screen and sold them to a local eye surgeon.
The drekavac was originally thought to have come from the souls of sinful men, or from children who died unbaptised. [2]It was popularly believed to be visible only at night, especially during the twelve days of Christmas (called unbaptised days in Serbo-Croatian) and in early spring, when other demons and mythical creatures were believed to be more active. [2]
A similar supernatural creature in Malay folklore is the Pontianak, which was a woman who died before giving birth. With the Spanish colonization of the Philippines in the 16th century, the tiyanak myth was integrated into Catholicism. The tiyanak in the Catholic version were supposedly the souls of infants that died before being baptized. [8]