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Burrata di bufala with sliced tomatoes. Burrata (Italian:) is an Italian cow's milk (occasionally buffalo milk) cheese made from mozzarella and cream. [1] The outer casing is solid cheese, while the inside contains stracciatella and clotted cream, giving it an unusual, soft texture. It is a speciality of the Puglia region of southern Italy.
The origins of Byzantium are shrouded in legend. Tradition says that Byzas of Megara (a city-state near Athens) founded the city when he sailed northeast across the Aegean Sea. The date is usually given as 667 BC on the authority of Herodotus, who states the city was founded 17 years after Chalcedon.
The post This Chicago burrata appetizer is one of the best in the country appeared first on In The Know.
Mozzarella, derived from the southern Italian dialects spoken in Apulia, Calabria, Campania, Abruzzo, Molise, Basilicata, Lazio, and Marche, is the diminutive form of mozza, 'cut', or mozzare, 'to cut off', derived from the method of working. [7]
The city was briefly renamed Augusta Antonina in the early 3rd century AD by the Emperor Septimius Severus (193–211), who razed the city to the ground in 196 for supporting a rival contender in the civil war and had it rebuilt in honor of his son Marcus Aurelius Antoninus (who succeeded him as Emperor), popularly known as Caracalla.
Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia , near to the Egyptian stream ". [ 245 ]
Basse Mesopotamie Ur3. In a contemporary inscription of Naram-Sin of Akkad (c. 2200 BC), after a number of cities rebelled he deified himself, mentioning Kutha. "Naram-Sin, the mighty, king of Agade, when the four quarters together revolted against him, through the love which the goddess Astar showed him, he was victorious in nine battles in one in 1 year, and the kings whom they (the rebels ...
Further, Luke places the country of the Gerasenes on the other side of the sea from Galilee (Luke 8:26) – antipéra tês Galilaías ("over against Galilee"). To go to the other side – eis tò péran ( Mark 6 :45) – does not of necessity imply passing from the west to the east coast of the lake, since Josephus uses the verb diaperaióō of ...