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Bhante is a gender-neutral term, and may be used to address both monks and nuns. It is the vocative form of the word bhadanta , which confers recognition of greatness and respect. [ 3 ] The Nepali terms bare and bande have the same derivation and are used to address Buddhist clergy. [ 4 ]
Bhante Henepola Gunaratana is a Sri Lankan Theravada Buddhist monk. He is affectionately known as Bhante G . [ 1 ] Bhante Gunaratana is currently the abbot of the Bhavana Society, a monastery and meditation retreat center that he founded in High View, West Virginia , in 1985.
This led him to gain the epithet Videhamuni (Sanskrit: Vaidehamuni), meaning 'the silent wise one from Videha'. [13] When Ānanda did become ordained, his father had him ordain in Kapilavatthu in the Nigrodhārāma monastery (Sanskrit: Niyagrodhārāma ) with much ceremony, Ānanda's preceptor (Pali: upajjhāya ; Sanskrit: upādhyāya ) being a ...
Bhante Vimalaramsi taught meditation directly from the Suttas of the Pali Canon. [16] He considered the most workable English translation to be the work of Ven. Bhikkhu Bodhi and Ven. Nanamoli. [17] Generally, Bhante Vimalaramsi placed first emphasis on the Suttas and referenced the commentarial works only where they agree with the Suttas. [9]
from charpoy चारपाई,چارپائی Teen payi (तीन पाय) in Hindi-Urdu, meaning "three legged" or "coffee table". [26] Thug from Thagi ठग,ٹھگ Thag in Hindi-Urdu, meaning "thief or con man". [27] Tickety-boo possibly from Hindi ठीक है, बाबू (ṭhīk hai, bābū), meaning "it's all right, sir". [28]
Bhante Sujato, in his study of the Buddhist sectarian literature, notes how the passages depicting the Third council in the Sudassanavinayavibhāsā does not mention the compilation of the Kathāvatthu by Moggaliputtatissa, but that later works such as the Samantapāsādikā and Kathāvatthu-aṭṭhakathā add this attribution.
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Bhikkhu Analayo has stated that the historicity of the gurudharmas is "a rather doubtful matter" [11] but notes that they are present in all Vinayas. [11] He says When evaluated from the viewpoint of their narrative context, it seems clear that the formulations of the gurudharma concerning bhikṣuṇī ordination found in the Mūlasarvāstivāda, Sarvāstivāda, and Saṃmitīya Vinayas ...