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Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal, allonormative, and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and ...
For example, if a major theme concerned partners' difficulties in achieving emotional intimacy, the couple might discuss a recent incident in which they were able to achieve a sense of closeness with each other or an incident in which one or both reached out to the other but felt rebuffed.
Psychologists Arthur and Elaine Aron are known for research behind the “36 Questions That Lead to Love.” They share how their relationship has lasted over 50 years.
It is the force which upholds compulsory sexuality, the social systems and structures which privilege or incentivize sexual relationships over single individuals. [ 1 ] [ 2 ] The term could be considered an expansion of heteronormativity , the idea that heterosexuality is the default or normative sexuality.
The examples and perspective in this article deal primarily with the English-speaking world and do not represent a worldwide view of the subject. You may improve this article, discuss the issue on the talk page, or create a new article, as appropriate.
In psychology, relationship obsessive–compulsive disorder (ROCD) is a form of obsessive–compulsive disorder focusing on close intimate relationships. [ 1 ] [ 2 ] Such obsessions can become extremely distressing and debilitating, having negative impacts on relationships functioning.
Compulsive behavior (or compulsion) is defined as performing an action persistently and repetitively. Compulsive behaviors could be an attempt to make obsessions go away. [ 3 ] Compulsive behaviors are a need to reduce apprehension caused by internal feelings a person wants to abstain from or control. [ 4 ]
"Compulsory Heterosexuality and Lesbian Existence" is a 1980 essay by Adrienne Rich, [1] [2] which was also published in her 1986 book Blood, Bread, and Poetry: Selected Prose 1979-1985 as a part of the radical feminism movement of the late '60s, '70s, and '80s.