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Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David".
How the cry of this most abominable sin came to God from the earth, and how God poured down fire and brimstone to destroy the wicked Sodomites, it appereath plain in scripture. This terrible example putteth in remembrance that perpetually to burn in hell with fire and brimstone is a punishment due for them that commit sin against nature.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Chrysostom: " Or; All who come thereto with haste take by force the kingdom of God through the faith of Christ; whence He says, from, the days of John until now, and thus He brings them in haste to His faith, and at the same time adds support to those things which had been spoken by John. For if all things were fulfilled until John, then is ...
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
'zeal') was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name. The English word "zeal" is derived from his name.
KJV: "Let us not fight against God." Modern versions (RV): (omitted without a note) Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, א,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended ...
In Deut 21:20 and Proverbs 23:21, it is זלל. [2] The Gesenius Entry [3] (lower left word) has indications of "squandering" and "profligacy" (waste).. In Matthew 11:19 and Luke 7:34, it is φαγος ("phagos" transliterated character for character), [4] The LSJ Entry [5] is tiny, and only refers to one external source, Zenobius Paroemiographus 1.73.