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The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
Source: 2 Timothy 3:8, [10] Book of Jasher chapter 79 [11] Antiquities of the Jews Book 2 [12] Aquarian Gospel of Jesus the Christ Chapter 109 [13] Ante-Nicene Fathers, Vol. VIII [14] Easton's Bible Dictionary [15] The Book of the Bee Chapter 30 [16] Nicene and Post-Nicene Fathers, Vol. XIII [17] Legends of the Jews Volume 2 Chapter 4, [18 ...
The Strange Death of Adolf Hitler, anonymously written 1939 book which claims that Adolf Hitler died in 1938 and was subsequently impersonated by look-alikes. Go Ask Alice, now known to have been written by Beatrice Sparks. A Woman in Berlin, an anonymous diary detailing experiences of a German woman as Germany is defeated in World War II.
In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
Anonymous Christian is the controversial Christian doctrine concerning the fate of the unlearned which was introduced by the Jesuit theologian Karl Rahner (1904–1984) that declares that all individuals, who sincerely seek truth and goodness, and strive to follow the moral truths they know, can respond positively to God's grace, albeit unknowingly or indirectly, even if they do so through ...
The text criticizes the God of the Law as portrayed in Genesis, calling him malicious and envious of Adam for eating from the tree of the knowledge of good and evil. [37] The author argues that the serpent that instructed Adam and Eve in the Garden of Eden is Christ, [ 38 ] citing the bronze serpent from Numbers 21:9.