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According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24).
The Sword of Saint Peter (Polish: Miecz świętego Piotra) is a religious relic held in the Poznań Archdiocesan Museum. It is claimed to be the sword with which the Apostle Peter cut off the right ear of the high priest's servant at the time of Jesus' arrest in Gethsemane. The sword is wide-tipped, similar in shape to a dussack or machete.
Methuselah (US: / m ə ˈ θ uː z ˌ l ɑː /; Hebrew: מְתוּשֶׁלַח Məṯūšélaḥ, in pausa מְתוּשָׁלַח Məṯūšālaḥ, "His death shall send" or "Man of the Javelin" or "Death of Sword"; [1] Greek: Μαθουσάλας Mathousalas) [2] was a biblical patriarch and a figure in Judaism, Christianity, and Islam.
Pope Boniface VIII referred to the two swords in the medieval papal bull Unam sanctam, to represent the temporal and spiritual authority of the church.He wrote: "We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal.
The second carries a sword and rides a red horse as the creator of (civil) war, conflict, and strife. [4] The third, a food merchant, rides a black horse symbolizing famine and carries the scales. [5] The fourth and final horse is pale, upon it rides Death, accompanied by Hades. [6] "They were given authority over a quarter of the Earth, to ...
Uriel / ˈ ʊər i ə l /, Auriel (Hebrew: אוּרִיאֵל ʾŪrīʾēl, "El/God is my Flame"; [5] Greek: Οὐριήλ Oúriḗl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriēl; [6] Italian: Uriele; [7] Geʽez and Amharic: ዑራኤል ʿUraʾēl [8] or ዑርኤል ʿUriʾēl) [9] or Oriel (Hebrew: אוֹרִיאֵל ʾÓrīʾēl, "El/God is my Light") is the name of one of the archangels who is ...
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."