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Furthermore, Mahayana sutras like the Aṣṭasāhasrikā often claim that the Buddha is present in the text. For example the Aṣṭasāhasrikā says that "when a pūja is done to the Prajñāpāramitā, it is a pūja to the venerable past, present, and future Buddhas."
The most important editions are the 416 CE "six fascicle text" and the 421 CE translation of Dharmakṣema, which is about four times longer than the earlier one. [11] This sutra should not be confused with the early Buddhist Mahāparinibbāna Sutta which is not a Mahayana sutra.
The Lalitavistara Sūtra is a Sanskrit Mahayana Buddhist sutra that tells the story of Gautama Buddha from the time of his descent from Tushita until his first sermon in the Deer Park at Sarnath near Varanasi.
The Brahmajāla Sūtra (traditional Chinese: 梵網經; ; pinyin: Fànwǎng jīng; Japanese pronunciation: Bonmōkyō), also called the Brahma's Net Sutra, is a Mahayana Buddhist Vinaya Sutra. The Chinese translation can be found in the Taishō Tripiṭaka. [1] The Tibetan translation can be found in Peking (Beijing) Kangyur 256. [2]
The text is organized into five unequal parts, and it is the progress of topics through these five that constitutes the author’s discursive intent. The first step is to convince readers of the text that the Mahāyāna teachings are valid, that they are buddhadharma (Part One: Chapters 1 and 2). Next, the intent is to convince readers of the ...
Cole, Alan (2005), "Sameness with a Difference in the Tathagatagarbha Sutra", Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature (PDF), University of California Press, pp. 197– 235, ISBN 9780520931404, archived from the original (PDF) on March 16, 2015; Hodge, Stephen (2009 & 2012).
The Ten Stages Sutra (Sanskrit: Daśabhūmika Sūtra; simplified Chinese: 十地经; traditional Chinese: 十地經; pinyin: shí dì jīng; Tibetan: འཕགས་པ་ས་བཅུ་པའི་མདོ། Wylie: phags pa sa bcu pa'i mdo) also known as the Daśabhūmika Sūtra, is an early, influential Mahayana Buddhist scripture.
Buddhadhātu, "Buddha-nature", "the nature of the Buddha", that what constitutes a Buddha, is a central topic of the Nirvana sutra. [26] According to Sally King, the sutra speaks about Buddha-nature in so many different ways, that Chinese scholars created a list of types of Buddha-nature that could be found in the text. [25]