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Luke then says that Satan left Jesus "for a season" [11] or "until an opportune time". [12] [13] Satan appears later in Luke 22, entering Judas and leading him to betray Jesus. Raymond Brown sees his return in Luke 22:53 when Jesus says to those arresting him "But this is your hour, and the power of darkness". [14]
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
"To-remain Bible", from 1805: In Galatians 4:29, [31] a proof-reader had written in "to remain" in the margin, as an answer to whether a comma should be deleted. The note inadvertently became part of the text, making the edition read "But as then he that was born after the flesh persecuted him that was born after the Spirit to remain, even so ...
In Luke's (Luke 4:1–13) and Matthew's (Matthew 4:1–11) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. Fasting traditionally presaged a great spiritual struggle. [26]
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The three Synoptic Gospels refer to just one passover, specifically the Passover at the end of Jesus's ministry when he is crucified (with the exception of Luke's Gospel, which narrates a visit of the Holy Family for Passover when Jesus is twelve years old). There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1.
The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem.The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke.
Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament. The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel narrative. Jesus' ministry in Galilee extends from this verse as far as Matthew 18:35.