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Midrash (/ ˈ m ɪ d r ɑː ʃ /; [1] Hebrew: מִדְרָשׁ; pl. מִדְרָשִׁים midrashim or מִדְרָשׁוֹת midrashot) is an expansive Jewish Biblical exegesis [2] using a rabbinic mode of interpretation prominent in the Talmud.
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.
The midrash is generally symbolic in tendency, and it plays much on groups of numbers. Section 2 contains a symbolization of the Tabernacle , and, according to A. Epstein , the central idea of the midrash is the theory of three worlds — earth, man, and the Tabernacle.
Symbol Image History and usage Star of David: The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and ...
The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
The HaMidrasha educational center for the renewal of Jewish life in Israel was established in 1989 for non-orthodox Jewish Israelis and promotes an Israeli-Zionist approach to Jewish identity. [43] Midreshet Natur is a collaborative beit midrash with religious and secular participants, and Madrassa/Midrasha pursues Arab–Jewish coexistence in ...
The author of this midrash borrowed nearly the whole of chapter 10 from PdRE, and borrowed also from Yerushalmi and Babli. The version of the Codex De Rossi begins with the passage which in the Midrash Jonah is found in connection with 3:3 et seq.; the extracts borrowed by the latter from Bavli and Yerushalmi and inserted in the course of its ...
A beth midrash (Hebrew: בית מדרש, "House of Learning"; pl.: batei midrash), also beis medrash or beit midrash, is a hall dedicated for Torah study, often translated as a "study hall". [1] It is distinct from a synagogue (beth knesseth), although the two are often coextensive. In Yiddish the beth midrash may be referred to as a zal, i.e ...