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John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
1 Textual variants in 1 John 4 1 John 4:3 [ 7 ] τὸν Ἰησοῦν] ( Jesus ) – A, B, 322, 323, 945, 1241, 1739, (1881 omit τὸν), 2298, it c , it div , it p , it q , it z , vg, cop bo , Irenaeus lat , Irenaeus according to 1739mg , Clement according to 1739mg , Tertullian 1/2 , Origen gr , Origen lat(2/3) , Lucifer Priscillian 1/3 ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
"Although John 3:16 famously declares that one is saved by believing in the Son, the subsequent verses, particularly John 3:17, [14] delve deeper into the reasons behind this belief, suggesting that it is fundamentally a matter of the heart's affections, loving darkness rather than light. Theologians John Piper and R.C. Sproul emphasize that ...
John 1:4; ← 1:3. 1:5 →. John ... But to proceed: if the life was the light of men, meaning men only, Christ is the light and the life of men only; an heretical ...
[2] [3] [4] In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18. In these translations, Word is used for Λόγος, although the term is often used transliterated but untranslated in theological discourse.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing ecclesiastical authorities, a disagreement about financial responsibilities for the mission, or personal dislike". [2] Adolf von Harnack was of the view that Diotrephes was the earliest monarchical bishop whose name has survived. [3]