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Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi, who played a significant role in the initial edition, and Abdul Hamid AbuSulayman, who revised and expanded the work in later editions.
The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge.In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence.
Islam [a] is an Abrahamic monotheistic religion centered on the Quran, believing in Allah (lit. ' The God '), [9] and the teachings of Muhammad, [10] the religion's founder. . Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Chr
Sunni view that those firmly rooted in knowledge are the body of Muslim Jurists (Arabic: Ulema) who interpret the Divine Law (Arabic: sharia), deriving the Islamic Jurisprudence (Arabic: Fiqh). Ulema is the plural of Alim, Arabic for knowledgeable. This connects to the Arabic for knowledge, ilm, the last word of this term: "al-rasikhuna fi 'l-'ilm"
Mawdudi argues that Islam is about much more than daily rituals and habits, and that it is to be regarded as a dynamic system for the whole of life. The purpose of the book is to provide both Muslims and non-Muslims with a brief but comprehensive view of Islam. [5] The book also tries to provide a rational basis for Islamic beliefs.