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Manvi Ni Bhavai (English: Endurance: A Droll Saga) is a 1947 Gujarati novel written by Pannalal Patel.It is set in the period of the Indian famine of 1899–1900, locally known as the Chhappaniyo Dukal (The Famine of Samvat 1956) in Gujarat. [1]
The Native Schools and Books Society established in Bombay in 1820 had published books for new schools. They were for co-curriculum reading. Initial works in Gujarati children's literature were translations and adaptations. In 1826, Bapulal Shastri Pandya translated Aesop's Fables in Gujarati as Aesop Nitikathao. In next few years more ...
[6] [9] The original English edition of the book consisted of two volumes, the first of which covered parts 1-3, while the second contained parts 4-5. The original Gujarati version was published as the Satya Na Prayogo (lit. Experiments with Truth), bearing the subtitle, Atmakatha (lit. The Story of a Soul). [7]
The Works of Narmadashankar Lalshankar Dave (1833 – 1886), popularly known as Narmad, consist essays, poems, plays and other prose were published in collections by Gujarati. He is considered as the founder of modern Gujarati literature. [1] [2] [3] He introduced many creative forms of writing in Gujarati.
Raeesh Maniar is known for his ghazals and hazals (humorous ghazals) in Gujarati. Kafiyanagar, his first book, was published in 1989, followed by Shabda Mara Swabhavma J Nathi (1998) and Aam Lakhvu Karaave Alakh Ni Safar (2011). He has translated major works by Kaifi Azmi, Gulzar, Sahir Ludhianvi and Javed Akhtar and
Birthplace of Madia in Dhoraji. Chunilal Madia's ancestors had immigrated to Dhoraji (now in Rajkot district, Gujarat) from Nikava village in Halar region. He was born in middle class Jain Baniya family on 12 August 1922 in Dhoraji to a grocery shop owner Kalidas Jadavji and his wife Prankunwar aka Kasumbabahen.
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Bhadrambhadra (pronounced [bʰə.drəm.bʰə.drə] ⓘ) is a 1900 Gujarati satirical novel by Ramanbhai Neelkanth. It is regarded as the first humorous novel in Gujarati literature and as the first Gujarati novel written in the first person narrative. Ramanbhai used the novel to illustrate the ridiculousness of a highly orthodox view of ...