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Una storia mai scritta ("The Second Vatican Council – An Unwritten Story"), in which, without entering into the merits of the theological discussion, he argues on a historical level the impossibility of separating the Second Vatican Council from the post-conciliar abuses, isolating the latter as a pathology that developed in a healthy body. [9]
Synagoga and Ecclesia in Our Time (2015), sculpture by Joshua Koffman at the Jesuit-run Saint Joseph's University, Philadelphia, commemorating Nostra aetate.. Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church.
Unitatis redintegratio (Restoration of unity) is the Second Vatican Council's decree on ecumenism. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. The title of the document is taken from the opening words of the Latin text.
Some elements of the Roman Catholic perspective on ecumenism are illustrated in the following quotations from the Second Vatican Council's 1964 decree on ecumenism, Unitatis Redintegratio (UR) and John Paul II's 1995 encyclical, Ut unum sint (UUS). Every renewal of the Church is essentially grounded in an increase of fidelity to her own calling.
Vatican II's teaching is contained in sixteen documents: 4 constitutions, 9 decrees and 3 declarations. While the constitutions are clearly the documents of highest importance, "the distinction between decrees and declarations, no matter what it originally meant, has become meaningless". [192]
VATICAN CITY (AP) — The Vatican on Monday declared gender-affirming surgery and surrogacy as grave threats to human dignity, putting them on par with abortion and euthanasia as practices that violate God’s plan for human life. The Vatican’s doctrine office issued “Infinite Dignity,” a 20-page declaration that has been in the works for ...
The Vatican on Monday declared gender-affirming surgery and surrogacy as grave violations of human dignity, putting them on par with abortion and euthanasia as practices that reject God’s plan ...
It was the last document promulgated during the Second Vatican Council and the first church document to place the church within the significance of the world. [1] Gaudium et spes illustrated the church is aware of problems within the world and its responsibilities toward them. [ 1 ]