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The nymph respectfully gave the garland to the sage, whereupon he wore it on his brow. Resuming his wanderings, the Durvasa came across Indra riding his elephant, Airavata, attended by the gods. Still, in his state of frenzy, Durvasa threw the garland at Indra, who caught it and placed it on Airavata's head.
Once Rishi Durvasa visited Kuntibhoja. Being extremely pleased by the all comforts, patience, and devotion offered by Kunti, he offered her a mantra that would invoke any god of her choice and he would bless her with children. Out of impetuous curiosity, Kunti invoked the god Surya. Bound by the power of the mantra, Surya blessed her with a child.
O gods, Indira (i.e. Laksmi), due to whose mere glance the world is endowed with glory, has vanished due to the curse of the Brahmana (viz. Durvasas). Then, O gods, all of you, along with the demons, having uprooted the golden mountain Mandara and making it, with the king of serpents going round it, the churning-rod, churn the milky ocean.
Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. [2] The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility.
A fourth legend states he was born along with his brothers Durvasa and Chandra, to an unwed mother named Anusuya, [26] In a fifth myth, sage Atri was very old when young Anusuya married him and they sought the help of the trimurti gods for a child. As the trinity were pleased with them for having brought light and knowledge to the world ...
Airavata is also known for being the cause of the churning of the ocean of milk. Once sage Durvasa presented a garland to Indra, who passed it on to Airavata. The elephant then threw the garland on to the ground, which angered Durvasa and resulted in the demigods to be "subject to old age and death."
Arjuna was the son of Kunti, the wife of Kuru King Pandu, and the god Indra, who fathered him due to Pandu's curse. Renowned for his archery skills from an early age, he excelled in his training under the guidance of Drona. He emerged as the primary adversary of the Kauravas.
A fragmentary late neo-Assyrian god list appears to consider her and another figure regarded as the wife of Anu, Urash, as one and the same, and refers to "Ki-Urash." [403] Kittum: Bad-Tibira, Rahabu [404] Kittum was a daughter of Utu and Sherida. [405] Her name means "Truth". [405] Kus: Kus is a god of herdsmen referenced in the Theogony of ...