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By the 5th century, images of the Evangelists evolved into their respective tetramorphs. [3] By the later Middle Ages, the tetramorph in the form of creatures was used less frequently. Instead, the Evangelists were often shown in their human forms accompanied by their symbolic creatures, or as men with the heads of animals. [24]
The same Hebrew word is rendered in Is., xiii, 22 as owls, and in Is., xxxiv, 14, as monsters, which shows a great perplexity on the part of the translators. The true meaning, being "howlers", seems to point out the jackal, called the "howler" by the Arabs.
The living creatures, living beings, or hayyot (Hebrew: חַיּוֹת, romanized: ḥayyōṯ) are a class of heavenly beings in Jewish mythology. They are described in the prophet Ezekiel 's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel .
Imaginary creatures are also frequent, and the gargoyles alone display a great variety. Viollet-le-Duc remarked that he did not know, in France, two gargoyles alike. [7] The symbolism which usually attaches to the various animals is derived for the most part from the bestiaries.
Kalavinka – a fantastical immortal creature in Buddhism, with a human head and a bird's torso and long flowing tail; Karura – divine creature with human torso and birdlike head; Kinnara – Half-bird musicians; Lamassu (Mesopotamian) – goddess with a human head, the body of a bull or a lion, and bird wings
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Mummification originated in ancient Egypt. It was a special preservation method used in burial rituals. References to the mummy as an undead monster gained popularity around the 20th century after ...
Gremlin – Creatures that sabotage airplanes; Griffin – Lion-eagle hybrid; Grigori (Christian, Jewish, and Islamic mythology) – Fallen angels, father of Nephilim; Grim (English and Scandinavian) – Tutelary spirits of churches; Grim Reaper (Worldwide) – Death angel often thought to be God's/Satan's assistant