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A muhaddith (Arabic: محدث) is a scholar specialized in the study, collection, and interpretation of hadiths, which are the recorded sayings, actions, and approvals of the Prophet Muhammad. [1] The role of a muhaddith is central to the science of hadith (ʻilm al-ḥadīth), a key field for understanding and preserving Islamic teachings and ...
Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...
While the earliest Muslim lawyers "felt no obligation" to provide documentation of hadith when arguing their case, and the sunnah was not recorded and written during Muhammad's lifetime, (according to scholar Khaled Abou El Fadl), all this changed with the triumph of al-Shafi'i and a "broad agreement" that hadith should be used to authenticate ...
A Great Collection of Fabricated Traditions, (Arabic: الموضوعات الكبرى, romanized: Al-Mawḍū‘āt al-Kubrā), is a collection of fabricated hadith collected by Abu'l-Faraj ibn al-Jawzi (d.1201) for criticism.
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
al-Istidhkar, also by Ibn Abd al-Barr is more of a legal exegesis on the hadith contained in the book than a critical hadith study, as was the case with the former. It is said that the Istidhkar was written after the Tamhid, as Ibn Abd al Barr himself alludes to in the introduction.