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Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), [1] the history of Islam, and elements of political movements outside Islam. [2] Traditional political concepts in Islam include leadership by elected ...
The terminology which is used for the phenomenon of political Islam differs among experts. Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics.
Taqiyya is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it ... We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream ... Taqiyya is very prevalent in Islamic politics, especially in the modern era.
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
The Islamic concept of sovereignty differs from the western principles of international custom and law established by the Treaty of Westphalia.An important element of this is the Ummah — the community of Muslims as a whole.
Islamic governance is the approach to leading Islamic nations and guiding their communities and organizations, all in line with the fundamental principles of Islam. [1] It can be viewed as a governance model that integrates Islamic values into the realms of administration , rule, management , and government .
A night-watchman state, also referred to as a minimal state or minarchy, whose proponents are known as minarchists, is a model of a state that is limited and minimal, whose functions depend on libertarian theory.
Muslim men could generally marry dhimmi women who are considered People of the Book, however Islamic jurists rejected the possibility any non-Muslim man might marry a Muslim woman. [133] Bernard Lewis notes that "similar position existed under the laws of Byzantine Empire, according to which a Christian could marry a Jewish woman, but a Jew ...