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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the Real Presence, whereas the sacramental union provides a description of the Real Presence.
Luther came to one of his most important understandings, that the "righteousness of God" was not God's active, harsh, punishing wrath demanding that a person keep God's law perfectly in order to be saved, but rather Luther came to believe that God's righteousness is something that God gives to a person as a gift, freely, through Christ. [18 ...
Luther noticed an inherent danger in his appeal to Christ's ubiquity to assert his real presence. If Christ is in all things, then perhaps he can be found in all things, similar to pantheism. Luther prevents pantheism from joining the discussion table by limiting the search for Christ to what God's Word alone has authorized.
Luther was flexible regarding the number of sacraments, [3] and the Lutheran divine Philip Melanchthon named four sacraments: baptism, confession, eucharist, and ordination. [3] This was during the time when the Roman Catholic Church held to seven sacraments, and while Lutheranism did not term the other three to four as sacraments, they held ...
Both Luther and Zwingli agreed that the bread in the Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present "in, with, and under" the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth." [2]
Methodists believe in the real presence of Christ in the bread and wine (or grape juice) while, like Presbyterians and Lutherans, rejecting transubstantiation. According to the United Methodist Church, "Jesus Christ, who 'is the reflection of God's glory and the exact imprint of God's very being', [115] is truly present in Holy Communion." [116]
Luther's 1524 creedal hymn "Wir glauben all an einen Gott" ("We All Believe in One True God") is a three-stanza confession of faith prefiguring Luther's 1529 three-part explanation of the Apostles' Creed in the Small Catechism. Luther's hymn, adapted and expanded from an earlier German creedal hymn, gained widespread use in vernacular Lutheran ...