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According to Pakistan, the attack was launched in retaliation for a missile strike carried out by Iran's Islamic Revolutionary Guard Corps in the border area of Pakistan's Balochistan province. The Iranian strike allegedly targeted the Jaish ul-Adl militant group on 16 January 2024, resulting in the deaths of two children and injuring four ...
The Blue Mosque in Mazar-e-Sharif. Muhammad Jaunpuri shrine, Farah, Farah Province; Khwaja 'Abd Allah Ansari shrine, Herat, Herat Province; Shrine of Ali Karam Allah Wajho ("the Blue Mosque"), Mazar-i-Sharif, Balkh Province
This began the 1981–1982 Iran Massacres, where the Islamic Republic targeted its opposition. [23] [24] [25] The PMOI later declared war against the Islamic Republic and its government. [26] Many moderate Iranian Shias also opposed the Islamic Republic, including Mir Hossein Mousavi, Mehdi Karroubi, and Hussein-Ali Montazeri. [27] [28] [29]
a boier rank and the position at the court in the history of Moldavia and Wallachia, a seneschal; a person in charge of the royal table. [37] Sluger: Slavic služar: person in charge of meat supplies for the court. [38] Vătaf: Slavic vatah: overseer of various kinds (Vătaful divanului, Vătaf de agie, Vătaf de plai, Vătaf de hotar, etc ...
Syed Mir Nisar Ali (27 January 1782 – 19 November 1831), better known as Titumir, was a Bengali Islamist revolutionary in British India who developed a strand of Muslim nationalism,Islamism,Islamic socialism and sometimes Socialism coupled with agrarian and political consciousness.
The place where the complex Po-i-Kalan is located is the site of a few completely ruined buildings from the past. In pre-Islamic era there was a central cathedral for Zoroastrians. Since 713, at the site south of the Ark, several edifices of main cathedral mosque were built then razed, restored after fires and wars, and moved from place to place.
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
Sikh Architecture is heavily influenced by Mughal and Islamic styles. The onion dome, frescoes, in-lay work, and multi-foil arches, are Mughal influences, more specially from Shah Jahan's period, whereas chattris, oriel windows, bracket supported eaves at the string-course, and ornamented friezes are derived from elements of Rajput architecture