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Where the majority of temples would have a statue, that of Vesta had a hearth. The fire was a religious center of Roman worship, the common hearth (focus publicus) of the whole Roman people. [48] The Vestals were obliged to keep the sacred fire alight. If the fire went out, it must be lit from an arbor felix ("auspicious tree", probably an oak ...
Ra, fire god of the sun, light, warmth, and growth; Sekhmet, protective lioness goddess of war, along with some elements of disease and curing of disease.Sometimes referenced in relation to the sun and its power, so possibly had to do with upkeep of the sun at times and fire
The sacred fire of Vesta was a sacred eternal flame in ancient Rome.The Vestal Virgins, originally numbering two, later four, and eventually six, were selected by lot and served for thirty years, tending the holy fire and performing other rituals connected to domestic life—among them were the ritual sweeping of the temple on June 15 and the preparation of food for certain festivals.
2nd-century AD Roman statue of a Virgo Vestalis Maxima (National Roman Museum) 1st-century BC (43–39 BC) aureus depicting a seated Vestal Virgin marked vestalis. In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.
Veritas, goddess and personification of the Roman virtue of veritas or truth. Verminus, god of cattle worms. Vertumnus, Vortumnus or Vertimnus, god of the seasons, and of gardens and fruit trees. Vesta, goddess of the hearth, the Roman state, and the sacred fire; one of the Dii Consentes. Vica Pota, goddess of victory and competitions.
The origin of the Roman god of fire Vulcan has been traced back to the Cretan god Velchanos by Gérard Capdeville, primarily under the suggestion of the close similarity of their names. [52] Cretan Velchanos is a young god of Mediterranean or Near Eastern origin who has mastership of fire and is the companion of the Great Goddess.
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As the goddess of sacrificial fire, Hestia received the first offering at every domestic sacrifice. In the public domain, the hearth of the prytaneum functioned as her official sanctuary. Whenever a new colony was established, a flame from Hestia's public hearth in the mother city would be carried to the new settlement .