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1927: Harry Emerson Fosdick — Spiritual Values and Eternal Life; 1928: Eugene William Lyman — The Meaning of Selfhood and Faith in Immortality; 1929: W. Douglas Mackenzie — Man's Consciousness of Immortality; 1930: Robert A. Falconer — The Idea of Immortality and Western Civilization; 1931: Julius Seelye Bixler — Immortality and the ...
Eternal youth is the concept of human physical immortality free of ageing. The youth referred to is usually meant to be in contrast to the depredations of aging, rather than a specific age of the human lifespan. Eternal youth is common in mythology, and is a popular theme in fiction.
Examples include numerous vampire stories where the vampires' immortality is sustained by drinking human blood, the 2011 film In Time where lifetime is transferred from the multitude of poor to the wealthy elite such that the immortality of the few depends on the deaths of the many, and Norman Spinrad's 1969 novel Bug Jack Barron where the ...
Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
In others, both animals and humans gain immortality. [1] Already the concept that bad people stay dead and good, loving people return to life is evident. A better-known example is Sleeping Beauty, in which a character's death is just a sleep that is conquered by love. [1]
A Dialogue on Personal Identity and Immortality is a book by the philosopher John Perry. [ 1 ] [ 2 ] [ 3 ] It is intended as an undergraduate textbook [ 4 ] and has been translated into Spanish, Chinese, Persian and Korean.
From examples like these, James concludes: "There are, then, cases where a fact cannot come at all unless a preliminary faith exists in its coming. And where faith in a fact can help create the fact, that would be an insane logic which should say that faith running ahead of scientific evidence is the "lowest kind of immorality" into which a ...