Ad
related to: what does micah mean biblically good god
Search results
Results From The WOW.Com Content Network
Micah also declared that when the glory of Zion and Jacob is restored, the L ORD will force the Gentiles to abandon idolatry. [15] Micah also rebuked Israel because of dishonesty in the marketplace and corruption in government. He warned the people, on behalf of God, of pending destruction if ways and hearts were not changed.
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [ 1 ] [ a ] Ostensibly, it records the sayings of Micah , whose name is Mikayahu ( Hebrew : מִיכָיָ֫הוּ ), meaning "Who is like Yahweh?", [ 3 ] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse ...
Micah is the name of several people in the Hebrew Bible (Old Testament), and means "He who is like God”. The name is sometimes found with theophoric extensions. Suffix theophory in Yah and in Yahweh results in Michaiah or Michaihu (Hebrew: מִיכָיְהוּ, Modern: Mikhayhu, Tiberian: Mîḵā́yhû), meaning who is like Yahweh? [1]
Micah's usage of the teraphim as an idol, and Laban's regard of them as representing "his gods", are thought to indicate that teraphim were images of deities. [2] Calling teraphim " elohim " is connected by some to Egyptian epigraphs which make a parallel construction of the phrase "our gods and dead".
For premium support please call: 800-290-4726 more ways to reach us
Micah and his neighbours pursue the Danites but are dissuaded from fighting; the Danites reach Laish, a fertile region, and weakly protected city, attack the population, and burn the city; Laish is rebuilt and renamed Dan, and Micah's idols are used there until the house of God ceases to be in Shiloh. In the second narrative,
Newly hired University of North Carolina football coach Bill Belichick insisted Thursday he's sold on the college game and not looking for a steppingstone back to pro ball.
The events leading up to the appearance of Micaiah are illustrated in 1 Kings 22:1–12. In 1 Kings 22:1–4, Jehoshaphat, the king of Judah goes to visit the King of Israel (identified later, in 1 Kings 22:20, as Ahab), and asks if he will go with him to take over Ramoth-gilead which was under the rule of the king of Aram.