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Stigmata (Ancient Greek: στίγματα, plural of στίγμα stigma, 'mark, spot, brand'), in Catholicism, are bodily wounds, scars and pain which appear in locations corresponding to the crucifixion wounds of Jesus Christ: the hands, wrists, feet, near the heart, the head (from the crown of thorns), and back (from carrying the cross and ...
"Holy God, Mighty God, Immortal God, have mercy on us and on the whole world. Amen" (This prayer is found in the later Chaplet of the Divine Mercy. It is used more extensively in the Eastern rites of the Catholic Church, where it is called the Trisagion.) "Grace and Mercy, O my Jesus, during present dangers; cover us with Your Precious Blood ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
The term "odour of sanctity" appears to have emerged in the Middle Ages, at a time when many saints were raised to that status by acclamation of the faithful. In the absence of carefully written records, either by or about the individual, evidence of a saintly life was attested to only by personal recollections of those around him or her.
Akeldama (Aramaic: חקל דמא or 𐡇𐡒𐡋 𐡃𐡌𐡀 Ḥaqel D'ma, "field of blood"; Hebrew: חקל דמא; Arabic: حقل الدم, Ḥaqel Ad-dam) is the Aramaic name for a place in Jerusalem associated with Judas Iscariot, one of the original twelve apostles of Jesus.
Altar at the traditional site of Golgotha The altar at the traditional site of Golgotha Chapel of Mount Calvary, painted by Luigi Mayer. The English names Calvary and Golgotha derive from the Vulgate Latin Calvariae, Calvariae locus and locum (all meaning "place of the Skull" or "a Skull"), and Golgotha used by Jerome in his translations of Matthew 27:33, [2] Mark 15:22, [3] Luke 23:33, [4 ...
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Bonaventure's Opusculum 3, Lignum vitae (a part from which is the reading for the Divine Office on the Solemnity of the Sacred Heart) refers to the heart as the fountain from which God's love poured into one's life: Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you.