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The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...
This chapter functions as a transition from the "former account" (that is, the Gospel of Luke) with a narrative prelude (verses 1–5), repeated record of the ascension of Jesus Christ with more detail (verses 6–11) and the meeting of Jesus' followers (verses 12–26), [2] until before Pentecost.
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Luke's presence in Rome with the Apostle Paul near the end of Paul's life was attested by 2 Timothy 4:11: "Only Luke is with me". In the last chapter of the Book of Acts, widely attributed to Luke, there are several accounts in the first person also affirming Luke's presence in Rome, including Acts 28:16: [28] "And when we
Theophilus (Greek: Θεόφιλος) is the name or honorary title of the person to whom the Gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is thought that both works were written by the same author, and often argued that the two books were originally a single unified work . [ 1 ]
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
Luke 5:26 in Codex Nitriensis (Scrivener's facsimile) Luke 5:26 και εκστασις ελαβεν απαντας και εδοξαζον τον θεον (And ecstasy took hold of them all, and they were glorifying God) – omitted by D M S W X Ψ Ω* 13 69 118 124 157 174 205 209 579 788 1241 it d,e. Luke 5:39 verse omitted by D it mss
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.