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The Book of Lord Shang includes a large number of ordinances, essays, and courtly petitions attributed to Shang Yang, as well as discourses delivered at the Qin court. The book focuses mainly on maintaining societal order through a system of impartial laws that strictly mete out rewards and punishments for citizens' actions.
Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws, methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines, its members variously contributed to the formation of the bureaucratic Chinese empire , and early elements ...
The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works). [5]
Often considered the "culminating" or "greatest" Legalist texts, Han Fei was dubbed by A. C. Graham amongst as the "great synthesizer" of 'Legalism'". [ 8 ] [ 9 ] Sun Tzu 's The Art of War incorporates both a Daoist philosophy of inaction and impartiality, and a 'Legalist' system of punishment and rewards, recalling Han Fei's use of the ...
Legalism (Chinese philosophy), Chinese political philosophy based on the idea that a highly efficient and powerful government is the key to social order; Legalism (Western philosophy), a concept in Western jurisprudence; Legalism (theology), a sometimes pejorative term relating to a number of concepts in the Christian theological tradition
The most developed interpretation, known as Trigrammaton Qabalah (TQ), was first published by R. Leo Gillis in 1996, [7] and subsequently released as The Book of Mutations in 2002. [7] This system is based on one of the Holy Books of Thelema written by Aleister Crowley in 1907, called Liber Trigrammaton, sub figura XXVII -- Being the Book of ...
Li Kui was in the service of the Marquis Wen of Wei even before the state of Wei was officially recognized, though little else is known of his early life. He was appointed as Chancellor of the Wei-controlled lands in 422 BC, in order to begin administrative and political reforms; Wei would therefore be the first of the Seven Warring States to embark on the creation of a bureaucratic, rather ...
Zhoushu (or Zhou shu) – combining Zhou 周 "Zhou dynasty" and shu 書 "writing; document; book; letter" – is the earliest record of the present title. Depending upon the semantic interpretation of shu, Zhoushu can be translated "Book(s) of Zhou" (cf. Hanshu 漢書 Book of Han) or "Documents of Zhou" (cf. Shujing 書經 Book of Documents).