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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
James Burton Coffman (May 24, 1905 – June 30, 2006) was "one of the most influential figures among Churches of Christ in the 20th century." [1] He was known throughout the Churches of Christ for his exhaustive writing and study of Old Testament and New Testament scriptures.
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
These volumes included The Force of Truth, John Scott's Life of the Rev. Thomas Scott and unpublished letters and papers, but excluded the Commentary. John Henry Newman wrote of Scott as "the writer who made a deeper impression on my mind than any other, and to whom (humanly speaking) I almost owe my soul – Thomas Scott of Aston Sandford."
Barnes was born in Rome, New York.He graduated from Hamilton College in Clinton, New York in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of ...
CCEL is funded by online advertisements, sales of CD-ROMs (available from 1997 to 2019), [6] sales of some books not freely downloadable, and individual gifts. Calvin University has also provided them with space, network access, and significant financial support. [3] [7]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Dozens of Biblical commentaries are also available. A series of free instructional videos, titled Introducing the Blue Letter Bible, is available on YouTube. [2] There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks.