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Anishinaabe shoulder bag, Ojibwa, Ontario, 1820. In Anishinaabe cultural tradition it is believed that human beings were created on the earth in four distinct places, in their own way. This is what Gizhe Mnidoo or The Creator intended. There are many versions and parts to the Creation story that tell about the creation of the cosmos, the earth ...
The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages.
The Ojibwe (/ oʊ ˈ dʒ ɪ b w eɪ / ⓘ; syll.: ᐅᒋᐺ; plural: Ojibweg ᐅᒋᐺᒃ) are an Anishinaabe people whose homeland (Ojibwewaki ᐅᒋᐺᐘᑭ) [3] covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands.
Attributed to the Ojibwe. [ 1 ] Anishinaabe traditional beliefs cover the traditional belief system of the Anishinaabeg peoples, consisting of the Algonquin / Nipissing , Ojibwa/Chippewa / Saulteaux / Mississaugas , Odawa , Potawatomi and Oji-Cree , located primarily in the Great Lakes region of North America .
The Council of Three Fires (in Anishinaabe: Niswi-mishkodewinan, also known as the People of the Three Fires; the Three Fires Confederacy; or the United Nations of Chippewa, Ottawa, and Potawatomi Indians) is a long-standing Anishinaabe alliance of the Ojibwe (or Chippewa), Odawa (or Ottawa), and Potawatomi North American Native tribes.
The Saulteaux are a branch of the Ojibwe Nations within Canada.They are sometimes called the Anihšināpē (Anishinaabe). [1] Saulteaux is a French term meaning 'waters ("eaux") - fall ("sault")', and by extension "People of the rapids/water falls", referring to their former location in the area of Sault Ste. Marie, Ontario, on the St. Marys River (Michigan–Ontario) which connects Lake ...
Originating from a traditional Potawatomi and Ojibwe story, these teachings are not attributed to any specific creator. [1] The story, and the teachings have been passed on orally by elders for centuries. An Ojibwe Anishinaabe man, Edward Benton-Banai, describes an in-depth understanding of what each means, in his novel The Mishomis Book.
The Oji-Cree people are descended from historical intermarriage between the Ojibwa and Cree cultures, but constitute a distinct nation. [2] [3] They are considered one of the component groups of Anishinaabe, and reside primarily in a transitional zone between traditional Ojibwa lands to their south and traditional Cree lands to their north ...