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The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Ethnohistory is the study of cultures and indigenous peoples customs by examining historical records as well as other sources of information on their lives and history. It is also the study of the history of various ethnic groups that may or may not still exist.
Ethnosport is an institutional form of united social and cultural space for all traditional styles of physical activity. The purpose of ethnosport theory is to provide a methodological basis for the design and prediction of the formation and functioning of social and cultural systems in conditions of rising representations of ethnocultural sport processes sport.
In this way, cultural boundaries of communication could be explored, as opposed to using linguistic boundaries or notions about the residence. Geertz, while still following something of a traditional ethnographic outline, moved outside that outline to talk about "webs" instead of "outlines" [37] of culture.
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society (see David & Kramer 2001). ). Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern soci
Many writers suggest that cultural globalization is a long-term historical process of bringing different cultures into interrelation. Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [12]
Articles relating to cultural anthropology, a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology , which perceives cultural variation as a subset of a posited anthropological constant.
The traditional religion of the Ovambo people is the primary faith of less than 3%, as most state Christianity to be their primary faith. The Ovambo's traditional religion envisions a supreme being named Kalunga , with their rites and rituals centered around sacred fire like many ethnic groups in southwestern Africa.