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The swan was "cemented in the imagination as a creature of romance for a whole generation of impressionable working class suburban kids". The anthropomorphic projection may not have been entirely random; [2] swans are believed to take a mate for life, and the graceful white birds might symbolize monogamous felicity. [2]
The 35,000 to 40,000 year-old Löwenmensch figurine Anthropomorphic "pebble" figures from the 7th millennium BC From the beginnings of human behavioral modernity in the Upper Paleolithic , about 40,000 years ago, examples of zoomorphic (animal-shaped) works of art occur that may represent the earliest known evidence of anthropomorphism.
Articles relating to swan maidens, mythical creature who shapeshifts from human form to swan form. The key to the transformation is usually a swan skin, or a garment with swan feathers attached. There are parallels around the world, and there are also many parallels involving creatures other than swans.
A recipe for baked swan survives from that time: "To bake a Swan Scald it and take out the bones, and parboil it, then season it very well with Pepper, Salt and Ginger, then lard it, and put it in a deep Coffin of Rye Paste with store of Butter, close it and bake it very well, and when it is baked, fill up the Vent-hole with melted Butter, and ...
The now human swan girl marries the youth, but a swan flock gives her a new set of feathers to become a swan again. [17] In another tale from the Mari with the title "Белая Лебедушка" ("White Little Swan"), a hunter named Тойдемар (Toydemar) captures a swan and brings it home. The swan becomes a human maiden and he marries ...
Regarding the meaning of Fitcher, the Grimms wrote in the notes to the tale that "The Icelandic fitfuglar (swimming-bird), which looked as white as a swan, will help to explain Fitcher's Vogel," [6] and although this "swan" theory was endorsed by Albert Teodor Lysander , [9] later commentators merely gloss fitfugl as "web-footed bird," which is ...
The Magic Swan Geese (Russian: Гуси-лебеди, romanized: Gusi-lebedi) is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki, [1] numbered 113. It is classified in the Aarne-Thompson-Uther Index as tale type ATU 480A*.