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The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
Aníbal Quijano (17 November 1928 – 31 May 2018) was a Peruvian sociologist and humanist thinker, known for having developed the concepts of "coloniality of power" and "coloniality of knowledge". [1]
Coloniality of knowledge is a concept that Peruvian sociologist Anibal Quijano developed and adapted to contemporary decolonial thinking. The concept critiques what proponents call the Eurocentric system of knowledge, arguing the legacy of colonialism survives within the domains of knowledge.
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
A concept that we can perceive as critique and mostly as renewal is the concept of coloniality (Anibal Quijano, 2000, Nepantla, Coloniality of power, eurocentrism and Latin America). [57] Issued from the think tank of the group "modernity/coloniality" [ es ] in Latin America, it re-uses the concept of world working division and core/periphery ...
Although the notion of decolonization of knowledge has been an academic topic since the 1970s, Walter Mignolo says it was the ingenious work of Peruvian sociologist Anibal Quijano that "explicitly linked coloniality of power in the political and economic spheres with the coloniality of knowledge."
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Eurocentrism affected Latin America through colonial domination and expansion. [69] This occurred through the application of new criteria meant to "impose a new social classification of the world population on a global scale". [69] Based on this occurrence, a new social-historic identities were newly produced, although already produced in America.