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In Abrahamic religions, Moses [a] was a prophet who led the Israelites out of slavery in the Exodus. [b] He is considered the most important prophet in Judaism and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions.
Jethro is revered as the chief prophet in the Druze religion. [26] [8] They believe he was a "hidden" and "true prophet" who communicated directly with God and then passed on that knowledge to Moses, whom they describe as a "recognised" and "revealed prophet."
Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah. The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1)
Moses Mūsā Musa [8] Moses [15] — Moses ... Books of the Bible; ... People of the Book; List of Prophets. Prophets in Judaism; Prophets of Christianity.
Note that in Jewish scripture, Daniel is not considered a prophet and is not included among the prophetic books. [2] c. 520 BC–c. 411 BC [citation needed] prophecy of Haggiah, Zechariah, Joel(?) Return to the land under Persian rule, and writings of Ezra-Nehemiah Story of Esther. c. 433 BC [?] [citation needed]
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
The Assumption of Moses, also known as the Testament of Moses (Hebrew עליית משה Aliyah Mosheh), is a 1st-century Jewish apocryphal work. It contains secret prophecies Moses revealed to Joshua before passing leadership of the Israelites to him. It is characterized as a "testament", meaning the final speech of a dying person, Moses. [1]
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.