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At the end of the evening, the disciples boarded a ship to cross to the other side of the Sea of Galilee, without Jesus who went up the mountain to pray alone. John alone specifies they were headed "toward Capernaum". [4] During the journey on the sea, the disciples were distressed by wind and waves, but saw Jesus walking towards them on the sea.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith. The final verses anticipate Jesus' betrayal by Judas Iscariot. [1]
The name of the adjacent Sea of Galilee is lake of Genesaret. Josephus speaks of the region saying, "The country of Genesar extends as far as the lake of the same name. Admirable both for its natural condition and its beauty. In addition to the pleasantness of the climate, it is watered by a most fruitful spring, called by the inhabitants ...
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
In the King James Version of the Bible, the text reads: And in the fourth watch of the night Jesus went unto them, walking on the sea. The New International Version translates the passage as: During the fourth watch of the night Jesus went out to them, walking on the lake.
This is a further mission of John's disciples to Jesus in Galilee, following on from the one reported in Matthew 11. For Ernest Bengel, interpreting the words of Lutheran Pietist Johann Bengel, "the death of their master becomes the means of leading [John's disciples] to Jesus". [4]
Matthew 4:13 has Jesus living in the town of Capernaum, by the Sea of Galilee. However, the other Gospels and the rest of Matthew imply that Jesus was an itinerant preacher at this point, something France feels is also implied in this verse by the reference to Jesus walking. [2]
way of the sea, beyond Jordan, Galilee of the Gentiles; The World English Bible translates the passage as: 14: that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15: "The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, The Novum Testamentum Graece text is: