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In virtue ethics, a virtue is a characteristic disposition to think, feel, and act well in some domain of life. [3] In contrast, a vice is a characteristic disposition to think, feel, and act poorly. Virtues are not everyday habits; they are character traits, in the sense that they are central to someone’s personality and what they are like ...
Virtue. A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual. The cultivation and refinement of virtue is held to be the " good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose ...
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Aristotelian ethics. Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live. Aristotle regarded ethics and politics as two related but separate fields of study, since ethics ...
They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2]
Good moral character is an ideal state of a person's beliefs and values that is considered most beneficial to society. [1][2] In United States law, good moral character can be assessed through the requirement of virtuous acts or by principally evaluating negative conduct. [3][4][5] Whether the assessment of good moral character depends more on ...
It is not enough to perform virtuous actions by chance or by following advice. It is not like in the productive arts, where the product is judged as well-made or not. To be a virtuous person, one's virtuous actions must be done knowingly; chosen for their own sakes; chosen according to a stable disposition (not on a whim, or uncharacteristically).
"Perfection" includes both our natural perfection (the development of our talents, skills, and capacities of understanding) and moral perfection (our virtuous disposition) (MS 6:387). A person’s "happiness" is the greatest rational whole of the ends the person set for the sake of her own satisfaction (MS 6:387–8). [45]