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The Lord's Prayer (Le Pater Noster), by James Tissot. The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer that Jesus taught as the way to pray.
The Jesus Prayer, [a] also known as The Prayer, [b] is a short formulaic prayer, esteemed and advocated especially in Eastern Christianity and Catholicism: Lord Jesus Christ, Son of God, have mercy on me, a sinner. It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition ...
Recorded prayers. The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17. Three prayers in the Garden of Gethsemane. Three prayers on the cross:
e. The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1][2] that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted ...
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1] Lutheran writer David Chytraeus entitled ...
The opening of the Lord's Prayer (Matthew 6:9) in Latin, 1500, Vienna. Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...