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It is considered a mitzvah (commandment) to study and understand the law. The proper counterpart for the general English term "faith" - as occurring in the expression "principles of faith" - would be the concept of Emunah (אמונה) [1] in Judaism. The word amen (אמנ) comes from this word and means “I trust/believe”.
t. e. Jewish philosophy (Hebrew: פילוסופיה יהודית) includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism ...
t. e. Judaeo-Christian ethics (or Judeo-Christian values) is a supposed value system common to Jews and Christians. It was first described in print in 1941 by English writer George Orwell. The idea that Judaeo-Christian ethics underpin American politics, law and morals has been part of the "American civil religion" since the 1940s.
Moses ben Maimon[a] (1138–1204), commonly known as Maimonides (/ maɪˈmɒnɪdiːz / my-MON-ih-deez) [b] and also referred to by the Hebrew acronym Rambam (Hebrew: רמב״ם), [c] was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages.
Tikkun olam (/ tiˈkuːn ʌˈlɑːm /; Hebrew: תִּקּוּן עוֹלָם, romanized: tiqqūn ʻōlām, lit. 'repairing of the world') is a concept in Judaism, which refers to various forms of action intended to repair and improve the world. In classical rabbinic literature, the phrase referred to legal enactments intended to preserve the ...
Judaism is the source-religion for the notion of a Messianic Age, a theological term referring to a future time of universal peace and brotherhood on the earth, without crime, war and poverty. Many religions have come to believe and await such an age; some refer to it as the "Kingdom of God". According to Jewish tradition, the Messianic Era ...
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. [1] A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
In Romans 7–12, one criticism of Judaism made by Paul is that it is a religion based in law instead of faith. In many interpretations of this criticism made prior to the mid 20th century, Judaism was held to be fundamentally flawed by the sin of self-righteousness. [22] The issue is complicated by differences in the versions of Judaism extant ...